Results for 'Mark R. Gilbert'

977 found
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  1.  28
    Racial differences in treatment preferences: oral health as an example.Ken R. Tilashalski, Gregg H. Gilbert, Michael J. Boykin & Mark S. Litaker - 2007 - Journal of Evaluation in Clinical Practice 13 (1):102-108.
  2.  26
    Ab initiomulti-string Frenkel–Kontorova model for a b =a/2[111] screw dislocation in bcc iron.Mark R. Gilbert & Sergei L. Dudarev - 2010 - Philosophical Magazine 90 (7-8):1035-1061.
  3.  8
    The Liberal Arts, Language and Transcendence.Gilbert R. Prost - 2002 - Journal of Interdisciplinary Studies 14 (1-2):47-67.
    The traditional function of the Liberal Arts, in contrast to courses in science, was to help students learn how to live meaningful lives. This meant that theology and the study of the Bible as Revelation were a crucial peart of the curriculum. Yet, since the Enlightenment, marked by the rejection of Revelation, the university has depended on reason alone for answering the question: How should I live? But this conceptual shift from Revelation and reason to positivistic reason had some serious (...)
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  4.  18
    Due vedute di Roma.B. R. Brinkman - 1996 - Heythrop Journal 37 (2):176–192.
    Books reviewed in this article: The Anchor Bible Dictionary. Edited by David Noel Freedman with Gary A. Herion, David F. Graf, John David Pleins. The Gospel of Matthew. By Daniel J. Harrington. Paul: An Introduction to his Thought. By C. K. Barrett. A Radical Jew: Paul and the Politics of Identiy. By Daniel Boyarin. New Testament Theology. By G. B. Caird, completed and edited by L. D. Hurst. The Fatherhood of God from Origen to Athanasius. By Peter Widdicombe. Dieu et (...)
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  5.  31
    Jhi 2000.Donald R. Kelley - 2000 - Journal of the History of Ideas 61 (1):153-156.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Ideas 61.1 (2000) 153-156 [Access article in PDF] JHI 2000 Donald R. Kelley It was just sixty years ago that this Journal first made its appearance. Two hundred thirty-nine issues later it continues in a world transformed by war, overpopulation, cultural shocks, scientific and technological transformations, globalization, the avalanche of information produced by electronic exchange, and "the acceleration of just about everything." Yet despite (...)
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  6. Conscientious objection in medicine.Mark R. Wicclair - 2024 - New York, NY: Cambridge University Press.
    What is conscientious objection? -- Should conscientious objectors be accommodated? -- Assessing objectors' beliefs and reasons -- Accommodation and conscientious provision.
     
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  7.  39
    Preventing conscientious objection in medicine from running amok: a defense of reasonable accommodation.Mark R. Wicclair - 2019 - Theoretical Medicine and Bioethics 40 (6):539-564.
    A US Department of Health and Human Services Final Rule, Protecting Statutory Conscience Rights in Health Care, and a proposed bill in the British House of Lords, the Conscientious Objection Bill, may well warrant a concern that—to borrow a phrase Daniel Callahan applied to self-determination—conscientious objection in health care has “run amok.” Insofar as there are no significant constraints or limitations on accommodation, both rules endorse an approach that is aptly designated “conscience absolutism.” There are two common strategies to counter (...)
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  8. Conscientious objection in medicine.Mark R. Wicclair - 2000 - Bioethics 14 (3):205–227.
    Recognition of conscientious objection seems reasonable in relation to controversial and contentious issues, such as physician assisted suicide and abortion. However, physicians also advance conscience‐based objections to actions and practices that are sanctioned by established norms of medical ethics, and an account of their moral force can be more elusive in such contexts. Several possible ethical justifications for recognizing appeals to conscience in medicine are examined, and it is argued that the most promising one is respect for moral integrity. It (...)
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  9. Integrating evidence into clinical practice: an alternative to evidence‐based approaches.Mark R. Tonelli - 2006 - Journal of Evaluation in Clinical Practice 12 (3):248-256.
    Evidence-based medicine (EBM) has thus far failed to adequately account for the appropriate incorporation of other potential warrants for medical decision making into clinical practice. In particular, EBM has struggled with the value and integration of other kinds of medical knowledge, such as those derived from clinical experience or based on pathophysiologic rationale. The general priority given to empirical evidence derived from clinical research in all EBM approaches is not epistemically tenable. A casuistic alternative to EBM approaches recognizes that five (...)
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  10. Is conscientious objection incompatible with a physician’s professional obligations.Mark R. Wicclair - 2008 - Theoretical Medicine and Bioethics 29 (3):171--185.
    In response to physicians who refuse to provide medical services that are contrary to their ethical and/or religious beliefs, it is sometimes asserted that anyone who is not willing to provide legally and professionally permitted medical services should choose another profession. This article critically examines the underlying assumption that conscientious objection is incompatible with a physician’s professional obligations (the “incompatibility thesis”). Several accounts of the professional obligations of physicians are explored: general ethical theories (consequentialism, contractarianism, and rights-based theories), internal morality (...)
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  11.  93
    Patient decision-making capacity and risk.Mark R. Wicclair - 1991 - Bioethics 5 (2):91–104.
  12.  93
    The challenge of evidence in clinical medicine.Mark R. Tonelli - 2010 - Journal of Evaluation in Clinical Practice 16 (2):384-389.
  13.  22
    Supporting Real-Time Ethical Deliberation in Contingency Capacity During the COVID-19 Pandemic.Mark R. Tonelli & Catherine R. Butler - 2021 - American Journal of Bioethics 21 (8):25-27.
    The reality of resource limitation during the Coronavirus Disease 2019 pandemic has deeply challenged established approaches to healthcare system emergency response. Early preparation du...
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  14. Pharmacies, pharmacists, and conscientious objection.Mark R. Wicclair - 2006 - Kennedy Institute of Ethics Journal 16 (3):225-250.
    : This paper examines the obligations of pharmacy licensees and pharmacists in the context of conscience-based objections to filling lawful prescriptions for certain types of medications—e.g., standard and emergency contraceptives. Claims of conscience are analyzed as means to preserve or maintain an individual's moral integrity. It is argued that pharmacy licensees have an obligation to dispense prescription medications that satisfy the health needs of the populations they serve, and this obligation can override claims of conscience. Although efforts should be made (...)
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  15.  65
    Advancing a casuistic model of clinical decision making: a response to commentators.Mark R. Tonelli - 2007 - Journal of Evaluation in Clinical Practice 13 (4):504-507.
  16.  76
    The pedagogical value of house, M.d. —Can a fictional unethical physician be used to teach ethics?Mark R. Wicclair - 2008 - American Journal of Bioethics 8 (12):16 – 17.
  17.  29
    Desired Possessions: Karl Polanyi, René Girard, and the Critique of the Market Economy.Mark R. Anspach - 2004 - Contagion: Journal of Violence, Mimesis, and Culture 11 (1):181-188.
    In lieu of an abstract, here is a brief excerpt of the content:DESIRED POSSESSIONS: KARL POLANYI, RENÉ GIRARD, AND THE CRITIQUE OF THE MARKET ECONOMY Mark R. Anspach CREA, Paris! f '""phe most radical critique of liberal capitalism ever:" that is how JL Louis Dumont describes 7Ae Great Transformation, Karl Polanyi's classic work on the rise of the market system. But the French anthropologist goes on to observe that, when one confronts this same critique with the ethnography of tribal (...)
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  18.  57
    The moral significance of claims of conscience in healthcare.Mark R. Wicclair - 2007 - American Journal of Bioethics 7 (12):30 – 31.
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  19.  69
    Substituted Judgment in Medical Practice: Evidentiary Standards on a Sliding Scale.Mark R. Tonelli - 1997 - Journal of Law, Medicine and Ethics 25 (1):22-29.
    Consensus is growing among ethicists and lawyers that medical decision making for incompetent patients who were previously competent should be made in accordance with that person's prior wishes and desires. Moreover, this legal and ethical preference for the substituted judgment standard has found its way into the daily practice of medicine. However, what appears on the surface to be an agreement between jurists, bioethicists, and clinicians obscures the very real differences between disciplines regarding the actual implementation of the sub stituted (...)
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  20. Informed Consent and Research Involving the Newly Dead.Mark R. Wicclair - 2002 - Kennedy Institute of Ethics Journal 12 (4):351-372.
    : This paper examines informed consent in relation to research involving the newly dead. Reasons are presented for facilitating advance decision making in relation to postmortem research, and it is argued that the informed consent of family members should be sought when the deceased have not made a premortem decision. Regardless of whether the dead can be harmed, there are two important respects in which family consent can serve to protect the dead: (1) protecting the deceased's body from being used (...)
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  21.  77
    Compellingness: assessing the practical relevance of clinical research results.Mark R. Tonelli - 2012 - Journal of Evaluation in Clinical Practice 18 (5):962-967.
  22.  73
    Organisations and Organising: Understanding and Applying Whitehead’s Processual Account.Mark R. Dibben - 2009 - Philosophy of Management 7 (2):13-24.
    Process physics2 is, like all physics, a model of reality. However, unlike traditional substance-based versions, process physics implements many process philosophical concepts, perhaps most notably, the notion of internal relations. It argues that the universe can best be understood in terms of selfreferential semantic information that is remarkably similar to mathematical stochastic neural networks research in biology. It argues that information patterns generate new information through causal efficacy and, ultimately, internal integration, generating self-organising patterns of relationships. These patterns or relations (...)
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  23.  66
    The continuing debate over risk-related standards of competence.Mark R. Wicclair - 1999 - Bioethics 13 (2):149–153.
  24.  54
    Mechanisms in clinical practice: use and justification.Mark R. Tonelli & Jon Williamson - 2020 - Medicine, Health Care and Philosophy 23 (1):115-124.
    While the importance of mechanisms in determining causality in medicine is currently the subject of active debate, the role of mechanistic reasoning in clinical practice has received far less attention. In this paper we look at this question in the context of the treatment of a particular individual, and argue that evidence of mechanisms is indeed key to various aspects of clinical practice, including assessing population-level research reports, diagnostic as well as therapeutic decision making, and the assessment of treatment effects. (...)
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  25.  41
    Reasons and healthcare professionals' claims of conscience.Mark R. Wicclair - 2007 - American Journal of Bioethics 7 (6):21 – 22.
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  26.  77
    Exploring the Processual Nature of Trust and Cooperation in Organisations: A Whiteheadian Analysis.Mark R. Dibben - 2004 - Philosophy of Management 4 (1):25-39.
    Process philosophy was on the periphery of academic thinking for much of the twentieth century. Whereas the focus of intellectual development was for the most part on scientific analysis, process philosophy argued for a more encompassing synthesis as well. Although the drive — the corpus delecti of formal research assessment funding exercises — for separate, discrete and latterly measurable bodies of knowledge arrived at from within increasingly autonomous academic disciplines has undoubtedly led to significant advance in many areas it has, (...)
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  27.  76
    Not a philosophy of clinical medicine: a commentary on 'The Philosophy of Evidence‐based Medicine' Howick, J. ed. (2001).Mark R. Tonelli - 2011 - Journal of Evaluation in Clinical Practice 17 (5):1013-1017.
  28.  23
    Business Ethics as a Form of Practical Reasoning: What Philosophers Can Learn from Patagonia.Mark R. Ryan - 2021 - Humanistic Management Journal 6 (1):103-116.
    As with other fields of applied ethics, philosophers engaged in business ethics struggle to carry out substantive philosophical reflection in a way that mirrors the practical reasoning that goes on within business management itself. One manifestation of the philosopher’s struggle is the field’s division into approaches that emphasize moral philosophy and those grounded in the methods of social science. I claim here that the task for those who come to business ethics with philosophical training is to avoid unintentionally widening the (...)
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  29.  98
    What medical futility means to clinicians.Mark R. Tonelli - 2007 - HEC Forum 19 (1):83-93.
  30.  39
    Conscientious Objection, Moral Integrity, and Professional Obligations.Mark R. Wicclair - 2019 - Perspectives in Biology and Medicine 62 (3):543-559.
    Typically, a refusal to provide a medical service is an instance of conscientious objection only when the medical service is legal, professionally accepted, and clinically appropriate. That is, conscientious objection typically occurs only when practitioners reject prevailing norms or practices. Insofar as refusing to provide antibiotics for a viral infection does not violate prevailing clinical norms, there is no need for the physician in Case 1 to justify his refusal to provide antibiotics by appealing to his conscience.1 By contrast, insofar (...)
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  31.  15
    Conscientious Objection.Mark R. Wicclair - 2023 - In Erick Valdés & Juan Alberto Lecaros, Handbook of Bioethical Decisions. Volume II: Scientific Integrity and Institutional Ethics. Springer Verlag. pp. 2147483647-2147483647.
    Historically, conscientious objection has been associated with military service. Currently, however, it does not occur exclusively in response to compulsory military service. With increasing frequency, health care professionals, including those who practice in institutional settings such as hospitals and long-term care facilities, conscientiously object to providing specific medical services. This chapter provides a framework for managing conscientious objection within institutional settings. Criteria are provided for determining when refusals to provide medical services are conscientious objections. Reasons are offered for accommodating conscientious (...)
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  32.  59
    The Abortion Controversy and the Claim that This Body Is Mine.Mark R. Wicclair - 1981 - Social Theory and Practice 7 (3):337-346.
  33.  14
    Engaging with Ethics: Ethical inquiry for teachers.Mark Freakley & Gilbert Burgh - 2000 - Katoomba NSW 2780, Australia: Social Sciences Press.
    This book adopts a ‘community of inquiry’ approach to the teaching of professional ethics to pre-service teachers. It is designed to assist students to bridge the gap between ethical theories and their practical experiences as beginning professionals. The first part of the book articulates the framework for the approach taken while the second part provides a series of fictional ethical vignettes set consisting of school teachers and their students in a local school.
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  34.  88
    Conscientious Refusals by Hospitals and Emergency Contraception.Mark R. Wicclair - 2011 - Cambridge Quarterly of Healthcare Ethics 20 (1):130-138.
    Hospitals sometimes refuse to provide goods and services or honor patients’ decisions to forgo life-sustaining treatment for reasons that appear to resemble appeals to conscience. For example, based on the Ethical and Religious Directives for Catholic Health Care Services , Catholic hospitals have refused to forgo medically provided nutrition and hydration , and Catholic hospitals have refused to provide emergency contraception and perform abortions or sterilization procedures. I consider whether it is justified to refuse to offer EC to victims of (...)
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  35.  78
    The theme of health in Nietzsche's thought.Mark R. Letteri - 1990 - Man and World 23 (4):405-417.
  36.  16
    Too Much Ethics, Not Enough Medicine: Clarifying the Role of Clinical Expertise for the Clinical Ethics Consultant.Mark R. Tonelli & Clarence H. Braddock Iii - 2001 - Journal of Clinical Ethics 12 (1):24-30.
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  37.  17
    Second thoughts about ‘second thoughts’.Mark R. Wicclair - 2017 - Journal of Medical Ethics 43 (5):303-304.
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  38.  58
    Safe/Moral Autopoiesis and Consciousness.Mark R. Waser - 2013 - International Journal of Machine Consciousness 5 (1):59-74.
    Artificial intelligence, the "science and engineering of intelligent machines", still has yet to create even a simple "Advice Taker" [McCarthy, 1959]. We have previously argued [Waser, 2011] that this is because researchers are focused on problem-solving or the rigorous analysis of intelligence (or arguments about consciousness) rather than the creation of a "self" that can "learn" to be intelligent. Therefore, following expert advice on the nature of self [Llinas, 2001; Hofstadter, 2007; Damasio, 2010], we embarked upon an effort to design (...)
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  39.  90
    Experiential knowledge in clinical medicine: use and justification.Mark R. Tonelli & Devora Shapiro - 2020 - Theoretical Medicine and Bioethics 41 (2):67-82.
    Within the evidence-based medicine construct, clinical expertise is acknowledged to be both derived from primary experience and necessary for optimal medical practice. Primary experience in medical practice, however, remains undervalued. Clinicians’ primary experience tends to be dismissed by EBM as unsystematic or anecdotal, a source of bias rather than knowledge, never serving as the “best” evidence to support a clinical decision. The position that clinical expertise is necessary but that primary experience is untrustworthy in clinical decision-making is epistemically incoherent. Here (...)
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  40.  41
    Professionalism, religion and shared decision-making.Mark R. Wicclair - 2007 - American Journal of Bioethics 7 (7):29 – 31.
  41. James M. Olson Neal J. roese.Mark R. Zanna - 1996 - In E. E. Higgins & A. Kruglanski, Social Psychology: Handbook of Basic Principles. Guilford. pp. 211.
     
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  42.  96
    Oversight of research involving the dead.Mark R. Wicclair & Michael A. DeVita - 2004 - Kennedy Institute of Ethics Journal 14 (2):143-164.
    : Research involving the dead, especially heart-beating cadavers, may facilitate the testing of potentially revolutionary and life-saving medical treatments. However, to ensure that such research is conducted ethically, it is essential to: (1) identify appropriate standards for this research and (2) assign institutional responsibility and a mechanism for oversight. Protocols for research involving the dead should be reviewed by a special committee and assessed according to nine standards intended to ensure scientific merit, to protect deceased patients and their families, and (...)
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  43.  70
    Ethics and Research with Deceased Patients.Mark R. Wicclair - 2008 - Cambridge Quarterly of Healthcare Ethics 17 (1):87-97.
    In a provocative 1974 article entitled “Harvesting the Dead,” Willard Gaylin explored potential uses of “neomorts,” or what are currently referred to as “heart-beating cadavers”—that is, humans determined to be dead by neurological criteria and whose cardiopulmonary function is medically maintained by ventilators, vasopressors, and so forth. Medical research was one of the potential uses Gaylin identified. He pointed out that tests of drugs and medical procedures that would have unacceptable health risks if performed on living human subjects could be (...)
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  44. Caring for Frail Elderly Parents.Mark R. Wicclair - 1990 - Social Theory and Practice 16 (2):163-189.
  45.  27
    Is Postitution Morally Wrong?Mark R. Wicclar - 1981 - Philosophy Research Archives 7:345-367.
    It is commonly believed that prostitution—i.e., the practice of indiscriminately selling sex—is morally wrong. In this paper it is argued that it is at least not obvious that prostitution is morally wrong, and that several arguments which seem to underlie the view that it is are unsound. The following claims are examined: (1) Prostitution is morally wrong because it is degrading. Several interpretations of this claim are considered, and each is criticized. (2) Prostitution is morally wrong because it promotes socially (...)
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  46.  41
    Film Theory and Hugo Münsterberg's "The Film: A Psychological Study"Film Theory and Hugo Munsterberg's "The Film: A Psychological Study".Mark R. Wicclair - 1978 - Journal of Aesthetic Education 12 (3):33.
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  47. Conscientious Objection in Health Care: An Ethical Analysis.Mark R. Wicclair - 2011 - Cambridge: Cambridge University Press.
    Historically associated with military service, conscientious objection has become a significant phenomenon in health care. Mark Wicclair offers a comprehensive ethical analysis of conscientious objection in three representative health care professions: medicine, nursing and pharmacy. He critically examines two extreme positions: the 'incompatibility thesis', that it is contrary to the professional obligations of practitioners to refuse provision of any service within the scope of their professional competence; and 'conscience absolutism', that they should be exempted from performing any action contrary (...)
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  48.  85
    Conscience-Based Exemptions for Medical Students.Mark R. Wicclair - 2010 - Cambridge Quarterly of Healthcare Ethics 19 (1):38.
    Just as physicians can object to providing services due to their ethical and/or religious beliefs, medical students can have conscience-based objections to participating in educational activities. In 1996, the Medical Student Section of the American Medical Association introduced a resolution calling on the AMA to adopt a policy in support of exemptions for students with ethical or religious objections. In that report, students identified abortion, sterilization, and procedures performed on animals as examples of activities that might prompt requests for conscience-based (...)
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  49.  58
    Significance tests cannot be justified in theory-corroboration experiments.Marks R. Nester - 1998 - Behavioral and Brain Sciences 21 (2):213-213.
    Chow's one-tailed null-hypothesis significance-test procedure, with its rationale based on the elimination of chance influences, is not appropriate for theory-corroboration experiments. Estimated effect sizes and their associated standard errors or confidence limits will always suffice.
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  50. The Kalam Cosmological Argument in Contemporary Analytic Philosophy.Mark R. Nowacki - 2002 - Dissertation, The Catholic University of America
    Approximately 1,500 years ago John Philoponus proposed a simple argument for the existence of God. The argument runs thus: Whatever comes to be has a cause of its coming to be. The universe came to be. Therefore, the universe has a cause of its coming to be. ;Due to the influence of William Lane Craig, this argument and the family of arguments that support it have come to be known as the "kalam" cosmological argument . Craig's account of the KCA (...)
     
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